Coyote
Well-Known Member
In a sense I suppose we are all just potential on the continuum of life.
In a sense I suppose we are all just potential on the continuum of life.
Ooooh, that was deep.
There is no argument that it is human.
The argument is whether it has full rights equal to or exceeding the mother's, and the value of it's life in relation to the mother's rights to her own life and body.
In a sense I suppose we are all just potential on the continuum of life.
Ooooh, that was deep.
Nor that it is alive. Ergo, it is a live human being.
The notion that the fetus' and mother's rights are somehow in conflict is a fiction.
That IS a key point. What do babies know? What memory do they have? What thoughts? Experts say they can't even distinguish themselves from the environment until they are one year old. It is such considerations that has led Peter Singer and others to call for the legalization of infanticide. Obama supported it in illinois for abortions where the baby is produced live. No problem - just let it die. Might take an hour. How about real old people? Are they really human beings? They can't walk, or can't walk well. They are confused. Can see well. Can't hear well. Can't work. Sounds like they aren't really human beings. Might as well off them, too. What's the cutoff point - 80? 75? Hmmmm... maybe 70? How about profoundly retarded people - are they really human beings? Gosh, when you think about it, you could get rid of lots of people by defining them out of the human race. Arbitrary definitions have great power. During WWII, the nazis called jews untermenchen, ie "subhumans". In doing so, they weren't just trying to give an insult, they were actually defining jews as not human, so it didn't matter what happened to them. Amazing what can happen when you start defining people out of the human race. Who knows, maybe some time in the future YOU will be "defined out"?
Don't skip the other half - that a fetus is unquestionably alive. Repeat: 1. it is of the species homo sapiens. 2. It is unquestionably alive. Therfore, it is a live human being.The question isn't whether they are of the human species. The question is:
are they person's in their own right?
Why? Are chromosomes enough to give rights?
are their rights equal to or above that of the human being in whom they are housed?
at what point do they acquire rights?
what gives them rights - their value to other human beings?
what are the rights of a human being to their own selves and bodies?
Can another human being justifiably claim rights to your body or a portion of it if their life depends on it?
I don't see it as clear cut at all - except that what ever the mother is carrying is undeniably a human species.
I see many more questions then answers and no clean easy lines to draw. I see an inseperable tangle of rights between that of the fetus and that of the mother. At some point one exceed's the other's. I know what choices I would make for myself - but I won't pretend to have the answers for anyone else right now.
Don't skip the other half - that a fetus is unquestionably alive. Repeat: 1. it is of the species homo sapiens. 2. It is unquestionably alive. Therfore, it is a live human being.
What does it take to be a person in your own right? Not be dependent on someone else for nutrition? Then infants don't have rights?
Is being of the species homo sapiens, being alive, having a brain, arms, legs, internal organs, blood, nerve cells, bones, movement enough to be called a human with rights?
[quo WHO is it that is actually the one really stretching to say a fetus doesn't have rights?
Are they any less? Why?
You tell me - give GOOD reasons.
What a bizarre notion of rights. All great charters of rights either explicitly or implicitly aver that you have rights merely by your existence as a human being.
Not being contested - the issue is the other body within yours. Do I have the right to stick a knife in someone? That would be control of my own body, my arm and my hand, wouldn't it? Apparently your right to control your own body is not unlimited.
Is wanting to kill a fetus that you have willfully or negligently created really the same as a person who has a bad kidney and demands one of your's?
AND alive.
I think people who are uncertain might adopt the following philosophy:
There has never been a real abortion debate in this country. The issue was decided in one fell swoop by the USSC in Roe v. Wade, one of the most poorly argued pieces of legislation to ever come from the bench. Since then most of what has happened is an exchange of slogans, including the most successful purely political slogan ever in the US polity: "A woman has the right to control her own body." This, in lieu of a careful national REAL debate using the input of scientists, philosphers, and medical researchers. Until such time as that occurs, prudent people would call for a halt to abortion, since what may be happening when an abortion occurs is something horrifying.
What are the mods supposed to be doing num old chum?
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Originally Posted by Libsmasher
Don't skip the other half - that a fetus is unquestionably alive. Repeat: 1. it is of the species homo sapiens. 2. It is unquestionably alive. Therfore, it is a live human being.
You're kidney is alive too. So is a tumor. It's questionable at what point it can be considered a living human being seperate from the mother and with rights seperate from the mother.
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What does it take to be a person in your own right? Not be dependent on someone else for nutrition? Then infants don't have rights?
That is one of the big points of contention isn't it? Does a newly fertilized but unimplanted egg have the same rights as a toddler? I don't have an answer yet.
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Is being of the species homo sapiens, being alive, having a brain, arms, legs, internal organs, blood, nerve cells, bones, movement enough to be called a human with rights?
Maybe not. See, I don't necessarily see the bare fact of being human as deserving of rights over other species.
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[quo WHO is it that is actually the one really stretching to say a fetus doesn't have rights?
Eons of human history.
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Are they any less? Why?
You answer a question with a question. I believe Armchair General expressed the view that rights depend on how much something or someone is valued.
Certainly - that is evident in history.
.Even now - many people who are pro-life only extend that consideration to the unborn. But to answer your question - I don't think their rights are equal to the mothers because, in the end - if it's a choice between the baby's life and the mother's, the mother's life is paramount. Likewise if the mother's health forces her to take a medication that could be detrimental to the fetus - her rights over rule the fetus'
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What a bizarre notion of rights. All great charters of rights either explicitly or implicitly aver that you have rights merely by your existence as a human being.
Not really, and not historically. Look at the death penalty. Look at abortion. Look at fetal homicide. It's not universally applied. It only applies when the fetus has value to the parents - when it's wanted.
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Not being contested - the issue is the other body within yours. Do I have the right to stick a knife in someone? That would be control of my own body, my arm and my hand, wouldn't it? Apparently your right to control your own body is not unlimited.
Oh, but it is being contested. You have two unique situations here. You have one where a segment of the human race can have all rights to decisions regarding it's physical body and even life, taken away - through no choice or act of their own (if it's rape). That person faces potential mortality, health risks, financial hardship, and a major life change and has no say in the matter and may have no help in facing it. You have another segment of the human race that - through no fault of it's own, has been forced into the body of another and is entirely dependent on it for life for nine months. So there is a real conflict of rights here centering around life and the right to have control over one's own body.
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Is wanting to kill a fetus that you have willfully or negligently created really the same as a person who has a bad kidney and demands one of your's?
That doesn't answer the question. Particularly if it's the product of rape.
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AND alive.
I think people who are uncertain might adopt the following philosophy:
There has never been a real abortion debate in this country. The issue was decided in one fell swoop by the USSC in Roe v. Wade, one of the most poorly argued pieces of legislation to ever come from the bench. Since then most of what has happened is an exchange of slogans, including the most successful purely political slogan ever in the US polity: "A woman has the right to control her own body." This, in lieu of a careful national REAL debate using the input of scientists, philosphers, and medical researchers. Until such time as that occurs, prudent people would call for a halt to abortion, since what may be happening when an abortion occurs is something horrifying.
You propose an interesting debate. I'm not sure it would resolve anything though.
As a woman - I find the possibility that someone else (who doesn't know me, or care about me) might be able to control my body and decisions surrounding it - frankly terrifying. Every other human being seems to have the right to control their body except women and fetus'. I do not think I would call for a blanket ban on all abortions. My feeling is it should be rare, restricted and every option for help in making a different decision given and supported. I would not have one, and I would council a friend not to. But I am not the one to live with the decision. I don't think I have the right to force that decision on someone else.