Of course there will but why should that affect what is just and right?
So which are you saying? That killing the unborn is just and right or that whatever hardships that you have claimed that women endure during pregnancy are irrelavent because allowing them (unborns) to have their one and only chance at life is just and right?
If the right to life is paramount and a method exists that will limit the threat to society that does not involve killing the person aren't we legally obliged to use that method?
Name it. Name a method that will assure that no killer ever kills again, and I include among his potential victims people who have been incarcerated for lesser crimes.
I also wonder: of those convicted killers who get life in prison, what percentage get freed to kill again? What percentage of the population is that? Is it statistically greater than the possibility of mortality from pregnancy?
If you want to make such an argument, wondering does'nt cut it. Lets see some figures. And we know from the time of conviction that a murderer represents a real and present threat to the rest of society, we don't know any such thing about all unborns.
In addition - there are innocent people on death row and innocent people have been executed. What about their right to life? Not only are they losing it, but they know it and they know exactly what is happening to them and they know they are innocent.
I have looked and can find no evidence of an innnocent being executed. Statistically, it is possible, but hard evidence? I haven't found it. Each and every one who has been executed, however, has had their due process. I could accept some percentage of error in evidence and proceedure if each and every unborn got his or her day in court before they were found unworthy of living.
Does due process mean a thing if you are innocent and falsely sentanced to death? Shouldn't the right to life trump due process?
Would you be willing to toss out due process in favor of the sort of legal system that unborns live and die under? If due process doesn't mean a thing, then you should answer emphatically, yes.
You are killing a person based on a statistical possibility that he will be freed and will commit another crime. Yet that same statistical point is not given to a woman who is forcably impregnated against her will, and faces the prospect of bearing a child against her will, and facing attendent risks including mortality.
No, that person is being killed according to the laws that have been legislated and passed by the duely elected representatives of the people. As I have said before, if such laws existed that denied the right of unborns to live for explicit reasons, we would not be having this discussion at all. My argument has nothing to do with statistics, it has to do with the law and the constitution.
Again - what proportion of truely dangerous ones do get out and commit more killings? We tend to hear about them because they are sensational - but how many really in relation to the entire population of our country? Is it enough to take their life? If so, then why should a woman have to face the unwanted statistical risk of mortality from an forced pregnancy?
A quick search yielded these results and this is just talking about serial killers which are a very small percentage of the population of killers:
http://books.google.com/books?id=si...ts=24eYF2uHRV&sig=l5WzYzz4f3g4xc96XRYHS2P20Ig
2% continue to kill behind bars with guards, fellow inmates, and even visitors being among thier victims.
5% have managed jailbreaks
30 serial killers have been released to kill again.
A frightening number manage to get paroled because our legal system allows them to plea down the charges in order save the taxpayer's money.
And then there is the fact that juvenile killers nearly always get out at age 18 or 21 with their juvenile court records sealed.
And lets not forget the "insanity" plea by which any killer can eventually get free.
I don't think that you will be able to make a case out of this angle coyote but feel free to try.
Now see - here you are the one making an appeal to emotion by accusing me of comparing unborns to convicted killers. I am not. I am looking at two things: right to life and humans and I unlike you, in this particular example I am not distinguishing any one group of humans from another and dehumanizing them.
This discussion is about abortion and killing unborns without legal consequence. In order for convicted killers to even enter the conversation, a comparison must be made. I made no appeal to emotion, I only pointed out how flawed your argument was in that you are now comparing unborns to killers. I suppose it brought out some emotion on your part, but that really isn't my fault.