palerider
Well-Known Member
- Joined
- Feb 26, 2007
- Messages
- 4,624
No its not faulty reasoning. You are assuming that as soon as an entity acquires a particular set of properties (life, human DNA, etc) that it acquires a corresponding moral property of "personhood" as well. Personhood is said to "supervene" on these physical properties.
And you are "assuming that they don't. If one is going to assume, then wouldn't the reasonable and logical course be to assume on the side of safety?
The task, then, is to discover just which set of physical properties entails this moral property. So far, nobody has been able to come up with a clear answer. There are problems with every proposal.[/quuote]
Problems yes, but actually killing human beings without consequence for any or no reason presents itself as a larger problem than any of the others. And as you say, since no one has come up with a clear moral answer, the facts demand that if we are to err, that we err on the side of safety for those being killed untl it is possible to establish beyond question that they have no moral value.
You try to analyze this problem by saying that "personhood" is like "game". Try to give me a precise set of attributes where anything that fits into this description is properly called "a game", while, at the same time, it does not end up including things that are not commonly thought of as games. You will certainly fail.
The game analogy was yours. I simply pointed out that games have rules and by our rules, if a human being is to be denied a right, law must be written and legislated that denies that right.
I do not think that this analysis works. The reason that we have no precise definition of "game" -- the reason that the term is vague -- is because we have no use for a precise definition. Giving a term a precise definition and promulgating that definition is a lot of work, which is only worthwhile if we can gain a corresponding benefit from the more precise communication this allows. Science does this, because science recognizes a substantial benefit from doing so. Mathematics does this as well. For "game", there are insufficient benefits to compensate for these costs.
Insufficient bennefit? Tell me general, how often do you believe a mind comes along that is capable of grasping a large picture and working out intricate diplomatic details to settle the large problems that we face in the world? How many minds do you believe could concieve the mechanism by which cold fusion might be achieved or a 300% increase in efficiency in our present solar technology, or superconduction at room temperature? Consider music, and art as well.
We know that such minds come from both sides of the tracks and all socioeconomic groups and we know beyond doubt that they are few and very far apart. If we are terminating roughly 1 in every 4 children concieved, how many potentially brilliant minds would you guess that we have tossed out into a dumpster behind some clinic?
Look around you general. Where are the minds that are so brilliant that they eclipse everyone around them?
No benefit from not killing every 4th child? Think again.
For "personhood," there is value in having a precise definition, but we cannot seem to find one that works.
We have one. It tosses a monkey wrench in your argument, however, so you prefer to disregard it. I understand your wish to do so, but we have what we have and as it stands, it isn't possible to justify abortion on demand.
As of yet you haven't rebutted any of the points I've made. I've already proved it. Thought it would seem to me, that the onus would be on your end to 'prove it'.
I have proved my point. Proved it so thoroughly that you needed to start another thread with the express purpose of getting away from my proof. My position is what it is and I argue it as I do. Philosphical wrangling is fine, but it is not rational to do it over human beings who are being killed while the wrangling continues. Stop the killing first, then wrangle till your heart's content. In the mean time, some brilliant minds might be saved.