GenSeca supports this, I think, but he is so coy about saying what he believes that I don't really know.
I do not support the forced redistribution of wealth.
Because:
I do not support the violation of individual rights.
I have repeated those statements several times in this thread yet you claim you don't really know what I believe?
Anyone who supports the forced redistribution of wealth, is advocating for the violation of individual rights.
I've been very upfront with my statements about what I believe
You have been incredibly vague on some points and inconsistent on others. You said you wanted a more Egalitarian society but when I asked you which definition of Egalitarianism you were using,
you said you supported definition #1, which precludes the possiblity of forcing the redistribution of wealth... yet here you are, still arguing in favor of the forced redistribution of wealth which would be definition #2. For an example of where your comments have been vague, see below.
GenSeca says we shouldn't even do what Gandhi did
He ran them out of the country in order to confiscate all their wealth and redistribute it among the population.
Is that what you want to do?
If not, then please, spell out precisely, step by step, the actions you see necessary to correct the problems. Be specific.
If you have a better idea, something that takes no force of any kind, then why don't you just say so?
Here's my idea, again: A law that bans the initiation of the use of force, so that individuals, groups, and even the government are no longer allowed to legally violate the rights of individuals.
What part of that do you find objectionable?
Page after page you argue the same thing, but don't offer any solution except for the poor people to die quietly
Appeal to Ridicule: a logical fallacy which presents the opponent's argument in a way that appears ridiculous, often to the extent of creating a straw man of the actual argument.
When an individual has nothing but logical fallacies to present in defense of their position, or to refute the views of their opponent, it is a sure sign that their argument is intellectually bankrupt and has either already failed, or is in the process of failing.