Andy
Well-Known Member
- Joined
- Jan 6, 2008
- Messages
- 3,497
You did agree to the social contract whether you realize it or not as I explained very carefully in my previous post. If you are going to now maintain that you did not, then you need to explain how it is that you (for instance) studied the traffic laws, passed the test, and accepted a government permit that allows you to operate a motor vehicle.
You have studied Christianity, yet you do not subscribe to it. I can't study a bunch of man made rules to pass a test and yet never agree to follow them? And what of the many who never passed the test, and drive without a license. Why are we stopping them when they never agreed to a social contract? Forget about driving even... let's go to the basics. When did I sign up to be punished when I take something that isn't mine? Stealing, Murder and such?
Of course you can change your mind, are you now arguing for anarchy? Up until now you haven't been, but if you wish to do that now, then I'll be happy to address the issue with you. Theft, rape, violence and the coercion of others is part of the social contract that we live under, again, if you wish to throw that over, deny that you have any obligation to that social contract, then you are advocating a form of anarchy and we can discuss that, but you need to decide. I'm alright discussing your anarchist drives, Andy, it's just a completely different tack than you've used before and throws into a cocked hat some of the things you have already posted. Make up your mind.
Of course anarchy. Who are you, or who is the government made up of men whose opinions are no more valid than my own, to tell me what I can or can not do? The only reason a social contract is even remotely valid is because... might is right. Yes or no?
One of the reasons that I asked you right at the start whether you accepted the philosophies of MIGHT IS RIGHT and the ENDS JUSTIFY THE MEANS was so that we would not have to stop in the middle of our discussion to fight out these issues. In your post #40 you said, "I agree with neither of the statements..." so once again it appears that you are changing horses in the middle of the stream in order to argue rather than having an honest discussion with me.
You're behaving like a troll, Andy, because (I assume) you're angry with me. You aren't discussing honestly, and even though I understand that you're a young man without a wide base of life experience, it's still pretty disappointing. I've got better things to do than spar with petulant children, I'm outa' here until you stop being angry and start using the brain God gave you.
I'm not angry, if you wish you leave, it was your choice to come. I'm ok with it either way.
"might is right" / "ends justifies the means" and the argument for or against torture is based on morality. To make a judgment on any of these, you must have a moral basis. This moral basis is the common ground we must build from in order to discuss anything. After all, if we do not accept the premise of what is moral and what is not, how will we ever determine if any of the above is right or wrong? (or whatever other name we chose for those two words).
Now, if man is the determining factor in morality, then we have a huge dilemma, because not all men believe the same. One says that 50 mph is fine, another says 25 is as fast as you should go. So who determines which morality is right?
Well it's a social contract, but then who determines a social contract? Men do, in government that is. Well why are they right, and all us speeders wrong? Because they have power to enforce their morality, and we speeders do not. I am simply arguing your point, from your position.
To me this directly relates to the topic, because if the reason my 'free-will' is allowed to be violated due to a man made social contract, that is only valid because government says so, then torture is no different. Torture can then be valid and invalid based on nothing more than whether government says it is. Currently waterboarding is valid because government says it's valid. This is man made moral relativism.