And yet, you give women permission to do exactly that. You give them permission to "own" their child and the right to make the choice to kill it for any or no reason.
Like you are justifying killing the mother should she die in childbirth for a pregancy she had forced on her?
If the mother's life or long term health is in danger, modern medicine can identify the problem before it becomes critical. And in 99% of instances, is pregnancy "really" being forced upon her or is pregnancy a consequence of actions that she made a conscious decision to engage in?
Symbiosis then? Except - there are times when the unborn robs the mother of so much (when resources are scarce) - she dies. Or vice versa - the embryo dies. Speaking totally dispassionately - there is a parasitic element to it.
We aren't talking about the 3rd world here, our laws don't apply there. We are talking about the good old USA where the primary health problem of the poor is obesity and the complications that are associated with it.
T
he definition of parasite is: An organism that grows, feeds, and is sheltered on or in a different organism while contributing nothing to the survival of its host.
You clearly haven't checked to see what constitutes a parasite even though I told you clearly that unborns were not parasites.
First and foremost, a parasite is, by definition, organism of one species living in or on an organism of another species. A human embryo or fetus is an organism of one species (Homo sapiens) living in the uterine cavity of an organism of the same species (Homo sapiens) and deriving its nourishment from the mother. This homospecific relationship is an obligatory dependent relationship, and in no way parasitic.
A parasite is an invading organism -- coming to parasitize the host from an outside source. A human embryo or fetus is formed from inside the mother-- the egg coming from an inside source, being formed in the ovary of the mother from where it moves into the oviduct where it may be fertilized.
A parasite is generally harmful to some degree to the host that is harboring the parasite. A human embryo or fetus developing in the uterine cavity does not, except in very rare cases, cause harm to the mother.
A parasite makes direct contact with the host's tissues, often holding on by either mouth parts, hooks or suckers to the tissues involved. A human embryo or fetus makes direct contact with the uterine lining of the mother for only a short period of time. It soon becomes isolated inside its own amniotic sac, and from that point on makes indirect contact with the mother only by way of the umbilical cord and placenta.
When a parasite invades host tissue, the host tissue will often respond by forming a capsule (of connective tissue) to surround the parasite and cut it off from other surrounding tissue. When the human embryo or fetus attaches to the lining tissue of the mother's uterus, the lining tissue responds by surrounding the human embryo and does not cut it off from the mother, but rather establishes a means of close contact (the placenta) between the mother and the new human being.
Refer to my argument above - no matter how you twist it - two sets of rights apply here. None your examples above come anywhere close to describing the unique relationship between these two categories of people - a relationship that does not apply to any other category of human - not one.
Two sets of rights always apply when there is a dispute between two of us. Refer to the hirearchy of our rights. The right to live comes before all others for a reason.
No one has the right to own another person's body nor do they have the right to make choices for that body that could result in death against that person's will.
Are you arguing that women who have abortions don't have the right to make choices that result in the death of their unborn children?
And you avoid answering my question (I believe the term you use is "shuck and jive"): Look at a pregnancy where, at delivery only one may live: the mother or the baby. You can't argue self defense - because both entities can use the same argument. How do you choose and why?
I asked for you to describe such cases in the 21st century. And make sure that the case is such that no one had any idea there was a problem until the woman was in the stirups. Such surprises simply don't happen any more and if the pregnancy has gone on so long that it is no longer possible to abort, then the child can safely be delivered by cecerian. And no, a scar is not a valid reason to kill.