You cannot consistently hold a pro-life stance on anything whilst you are a fan of anything that avoidably takes human life.
Topically irrelevant and immaterial.
You have made no "point".
Whether an advocate of the right to life for newly conceived people is pro-life or not in no way subtracts from the existence of the pre-natal person or that person's thereby intrinsic right to life.
A number of anti-abortionists are not pro-life. Yet they present the truthful argument that the newly conceived is a person and thereby endowed with the foundational right to life.
Anti-abortionists may argue for the death penalty, thereby depriving bound and confined not-immediately-threatening prisoners of their right to life, and you may find that hypocritical.
But your findings would be, once again, erroneous.
Those anti-abortionists who argue for the death penalty are simply not, by definition, pro-life, and if they are sufficiently self-aware and honest they'd say so.
Because those anti-abortionists are not pro-life, it is not expected of them to be "pro-life consistent", and if you expect them to be your expectations are unrealistic. They are thus not behaving hypocritcally.
It would be hypocritical of a pro-life person to advocate for the death penalty while at the same time unjustifiably advocating depriving others of their right to life, but, by obvious definition, it is not hypocritical of a non-pro-life person to do so.
People who admit to being anti-abortionist and admit to not being pro-life will recognize the existence of the right to life, but they will usually choose based on "innocence" or "guilt" who should retain or relenquish that right. There's no pro-life hypocrisy there because they never professed to be pro-life in the first place!
Nevertheless, the fact that some anti-abortionists are not pro-life, the fact that they may circumstantially advocate the violation of the right to life of some, does in
no way detract from their presentation of the right to life of the newly conceived, their understanding of the right to life, or the validity of their presentation.
I am pro-life. That means the only death in conflict I allow is the incidental death of someone who is in the very act of trying to unjustifiably harm and take the life of another, and said attacker is incidentally killed by the rational self-defense employed to protect the person(s) the attacker is attacking.
There isn't any relevant situation you can conjure where I will depart from the pro-life position.
But even if I did, that would in no way detract from the existence and right to life of newly conceived people. It would simply more likely mean that I'm not really pro-life but probably just anti-abortion and anti-euthanasia and whatever.
Your assumption also implies that one must be pro-life to grasp and present the right to life, and your assumption is simply erroneous.
For instance, I may eat nutritious steak and turn up my nose at nutritious liver, and thus I may not be consistent in my meat-eating, but I still recognize the nutrition in
both. It only means that I simply choose not to eat nutritious liver. I can still present with equal accuracy the nutritional particulars in detail of both steak and liver.
Your argument in analogy falsely concludes that if I don't eat liver, then I don't sufficiently grasp the nutritional value of steak to present it accurately or, in the topically relevant case, to be "allowed" to argue for the right to life of newly conceived people. Your logic is, of course, in
obvious error.
Likewise, just because a non-pro-life person grasps the right to life of the newly conceived but advocates the death penalty does not mean that person doesn't recognize the right to life of the person being put to death. It only means they choose to put that person to death for their crimes.
Your argument is irrational, Dawkinsrocks, and I contend that it's simply more of your attempt to sophistrically squirm an excuse for you to support murderous abortion and silence those who have easily refuted your sophistry excuses ...
So until this is resolved it is meaningless to talk about the right to life of a few brainless cells.
... Which you make so foundationally self-evident with your ubiquitous "few brainless cells" erroneous belittlement of the newly conceived person, clearly presenting that you are either an ageist or incapable of grasping the simply stated scienctific truth of the personhood of the newly conceived ... or you're simply a utilitarian moral relativist who could care less about advocating murderous abortion if it's so convenient for you.