Your link leads to a series of links leading back to the same link. If you have some "right to rights" concept maybe you could simply write it down for us to read.
Wrong. The link to The Realities of Rights does not "lead to a series of links leading back to the same link", as if the alleged linking was meaningfully of any value.
It stands alone on its own merit.
It presents the reality of rights and you would do well to grasp and respect it.
Have it your way, but you are still dead and you still have no right to life.
That's right, once you are dead, you cease to exist, and thus you have no rights of any kind.
But, that does not mean you had no rights, including the right to life, prior to your death.
Your if-then syllogism is illogical.
An unenforceable right is no right at all.
False.
A right is a right whether it is "enforceable" by your utilitarian moral relativistic intepretation and use of the word "enforceable" or not.
You only argue from that utilitarian moral relativisitic perspective so that you can excuse any action you choose to make.
For you it's individualism do or die ... no matter who
else dies in the process.
In my field, psychology, such an "attitude" is often associated with narcissists and sociopaths.
I think abortion is a really bad idea
Why Mare?
Why do you think abortion is a really bad idea?
but I think religious totalitarianism is even worse.
Religious totalitarianism is topically irrelevant.
I realize why you see Christian fundamentalists lurking behind every corner of every issue where your take the utilitarian moral relativistic position, but your paranoia in this regard, though its etiology is understandable, is, also, irrelevant.
God didn't give us free will so that we could enslave women to be baby machines against their will.
Our free will exists, but using it to commit murder by abortion is wrong ... and that's not a matter for rational conjecture.
Your histrionic use of the term "baby machines" is topically irrelevant as well.
Women who engage in sex know the risks they take of conceiving a person.
A consequence of sex is conception.
It is not "enslavement of women", as you histrionically purport to ask them under justified penalty of law not to murder their newly conceived offspring.
Your perspective on the matter is obvious projection of unresolved issues stemming from feeling "enslaved" to society's definition of what a man is.
Until a child is viable outside the womb its life is in the hands of the mother.
Says who? A dwindling pack of utilitarian moral relativists?
Science recognizes the newly conceived to be a unique individual human being, a person by definition.
Our species has evolved to where the overwhelming vast majority recognizes the foundational right to life we all possess. That recognition is an aspect of our civilization.
Allowing anyone, including the offspring's mother, to arbitrarily murder that person at any stage of that person's growth, is, understandably, immoral with respect to our evolved civilization.
You may fear by oppositional defiant disorder based association that your very indiviualism is threatened by the larger collective whole of society ...
... But your irrational fear, whether justified or not, is not justifiable grounds to allow the mother to murder her offspring.
I don't like some of the choices mothers make,
Why, Mare?
Why don't you like them?
but I'm not God and neither are you.
Irrelevant histrionics, Mare.
Why do you suppose that much of the sociological behavior of murder is presently punishable by law?
Was it because "God" said murder was wrong and not to be tolerated?
Was it because "you" or "I" said murder was wrong and not to be tolerated?
Who said murder was wrong and not to be tolerated?
Someone or someones did?
Who made that decision, Mare?
The correct answer is also the correct answer to who has the authority to decide that no one, no one at all, has the right to murder newly conceived people.
Subjugation of women is what we're talking about,
No it's not. That's merely your histrionic moral relativistic utilitarian erroneous twist.
The topic is the scientific reality that the newly conceived is a person, that said person possesses the foundational right to life, and therefore that murdering that person via abortion is wrong.
You may not like the fact that sometimes we, through are own behavior or otherwise, are placed in a position of having to endure the consequences in order to do the
right thing.
My question to you is why do you favor doing the wrong thing over the right thing with regard to respecting the very
life of the newly conceived person over the mother having to endure some difficulty for awhile?
Do you have an historic problem with enduring hardship in general?
Do you usually generally favor murdering someone over enduring hardship?
your heart-rending pleas for the lives of the unborn ring hollow
Only to moral relativistic utilitarians ... a dwindling breed.
in a culture that denies pregnant women the right to universal medical care, a culture that happily allows more than a quarter of its children to live below the poverty line, and has no universal medical care for its children either.
Irrelevant.
No matter what you may think women and children are denied in our culture, that simply does not excuse
murder by abortion.
Maybe it would be good for you to stop trying to force women to have babies no one wants and start trying to get care for the ones who are already here.
Because I am not a utilitarian moral relativist, I'm not narcissistically focused on getting what I want at the expense of the very lives of newly conceived people.
Our culture's social problems need to be solved
without resorting to murder.
You sound like Ronald Reagan, the man who believed that life began at conception and ended at birth.
No I don't, not to those with accurate perception, anyway.
The truth is that I have not once stated explicitly or implicitly that "life ends at birth" in any sense of the phrase.
I am true pro-life, as opposed to Reagan who was only anti-abortion. The terms are different, and understandably so.
You may want to erroneously link me with Reagan because it serves your moral relativistic utilitarian purpose, but, you are in obvious error.
You would also be better served to reduce your transference and displacement in the matter.