Nice sentiment, well put, but too far off the mark to be useful in the now. There is real, live, persistent evil present in Palestine and you can't bargain with evil because their intent is to destroy, not make the best of what is possible. For the Islam practiced in much of the Middle East there are only two possibilities: destroy the infidel or continue the fight. As long as this is true there can be no peace. Evil can be temporarily driven away, but only to regroup. Sooner, or later, Muslims will figure out they must kill everybody else, or everybody else will understand they must kill all Muslims. Or, Islam can reform itself into a civilized form as did the Catholic church after the Crusades, Inquisitions, et al and become compatible with the rest of the modern world. Outsiders can't do it for them. Seems like a no-brainer to me, but I won't live to see it.
True it is a horrible ongoing disaster and a detriment to global and middle east humanity. I agree. It should end for all persons concerned in that region as well as worldwide. This is not about Israel or Hamas or even about the Middle East so much as this is about life and humanity and compassion for those lives and understanding for one another and one anothers feelings and faiths and lives. Live and let live is a very good way to look at life. As to the war itself right now the history is vast and dates back centuries as to who is rightfully the lands keepers as designated by their own beliefs. I use archeology and historical records to look at it. For instance:
Historical records that document human activity in the region now known as Israel date back thousands of years. Some of the earliest records and archaeological findings include:
Ancient Civilizations: The region was home to several ancient civilizations, including the Canaanites, who are mentioned in ancient Egyptian records dating back to the 18th century BCE. The Canaanites are considered one of the earliest known indigenous peoples of the area.
Biblical Accounts: The Hebrew Bible, also known as the Old Testament, contains many historical and religious accounts of events in the region. While these texts are often seen as religious narratives, they do provide insights into the history of the area and its inhabitants, including the Israelites and various other groups.
Egyptian Records: Egyptian inscriptions and records, such as the Merneptah Stele (1207 BCE), mention a group called "Israel" in the context of the late Bronze Age, which is one of the earliest known references to the people of Israel.
Assyrian and Babylonian Records: Inscriptions from the Assyrian and Babylonian empires also reference events and peoples in the region. The Assyrian conquest of the Kingdom of Israel in 722 BCE and the Babylonian exile of the Judeans in 586 BCE are important historical events documented in these records.
Greek and Roman Periods: The region was under the control of various Hellenistic kingdoms and, later, the Roman Empire. Numerous records and archaeological findings from this period provide insights into the inhabitants and events of the time.
Byzantine and Islamic Periods: The Byzantine Empire and the early Islamic Caliphates left numerous records and structures in the region, including churches, mosques, and administrative documents.
Archaeological excavations in the area have uncovered a wealth of artifacts, inscriptions, and structures that further illuminate the history of the region. These records and findings, along with historical accounts from neighboring civilizations, allow historians to trace the presence of humans in the area now known as Israel for thousands of years.
It's important to note that the historical record is complex and often subject to interpretation and debate, especially when dealing with ancient history. The study of this region's history is ongoing, and new discoveries continue to shed light on its ancient past.
The Quran does mention some key figures and events from the region as well, including:
Prophets: The Quran mentions several prophets who are also recognized in the Judeo-Christian tradition, such as Adam, Noah, Abraham, Moses, and others. These prophets are considered important figures in both Islamic and Judeo-Christian traditions.
Moses (Musa): The Quran includes narratives about the life of the Prophet Moses (Musa), his mission to Pharaoh, and the exodus of the Israelites from Egypt.
Solomon (Sulaiman): The Quran mentions Solomon (Sulaiman) as a wise and just king who had control over various lands and beings, including jinn and animals.
Jerusalem: The Quran refers to Jerusalem (known as "Al-Quds" in Arabic) as a holy city and the location of the Al-Aqsa Mosque, which is considered one of the holiest sites in Islam.
While the Quran provides religious and moral guidance, it does not serve as a very comprehensive historical record or geographical guide to the ancient events and inhabitants of the region. For detailed historical and archaeological information about the region, scholars and historians often turn to various other sources, including ancient texts, inscriptions, and archaeological discoveries.
It's worth noting that the Quran, like other religious texts, has been interpreted and commented upon over the centuries, and various Islamic traditions and commentaries have developed to provide context and understanding of its teachings.
Archaeological studies in the region now known as Israel and Jerusalem have played a crucial role in understanding the historical development and the ancient connections to the area. Several key archaeological studies and discoveries have contributed to our understanding of the region:
City of David (Jerusalem): The City of David, an archaeological site just outside the Old City of Jerusalem, has been a focal point for excavations. Numerous discoveries there have provided insights into the early history of Jerusalem, including its Canaanite and Israelite periods.
Megiddo (Armageddon): The ancient city of Megiddo, often associated with the biblical site of Armageddon, has been extensively excavated. It has revealed layers of history spanning thousands of years, offering insights into the region's military and cultural history.
Tel Hazor: Hazor is an important archaeological site in northern Israel. Excavations at Hazor have provided evidence of the Canaanite and Israelite periods, including a large and well-preserved Canaanite city and fortifications.
Masada: The archaeological site of Masada, located on a plateau near the Dead Sea, is famous for its connection to the Jewish Revolt against Roman rule. Excavations at Masada have uncovered structures, artifacts, and evidence of the siege by the Roman legions.
Qumran: The discovery of the Dead Sea Scrolls in the vicinity of Qumran has been a significant archaeological find. These ancient texts provide insights into Jewish life and religious beliefs during the Second Temple period.
Tel Megiddo: Megiddo, often identified with the biblical Armageddon, has been a key site for understanding the history of the region, particularly in terms of its strategic importance and as a crossroads of trade and culture.
These archaeological studies have contributed to the understanding of the historical and cultural richness of the region. They have provided evidence of the various civilizations and peoples who inhabited the area, including Canaanites, Israelites, Assyrians, Babylonians, Persians, Greeks, Romans, and others. These findings have helped piece together a more comprehensive history of the region, including the development of Jerusalem as an important center of religious and political significance.
So the bottom line is who is right and who is wrong. I stand on philosophy and science and logical human interactivity throughout time and not politics or religion for my answer and I say all are right and all are wrong. Call me non-committal but I am not usually wrong when sticking to such practices.
