??? They advocate that most of "everyone's daily lives" would be ordered by the church and family. With civil government left with minimal powers.
They advocate a separation of church and state.
Hardly. That's mostly sophistry. Church and state would effectively be the same because the laws would be biblically based. Look at the whole of what they are advocating and tell me honestly if you think seperation of church and state is part of it.
Taken from Wikipedia:
Christian Reconstructionism is a religious and theological movement within Protestant Christianity that calls for Christians to put their faith into action in all areas of life. The beliefs characteristic of Christian Reconstructionism include:
1. Calvinism as the basis for personal regeneration that is required to change people before changes occur in the broader culture,
2.
Theonomy applying the general principles of Old Testament and New Testament moral law and case laws in the appropriate family, church and/or civil government,
3. Postmillennialism, the Christian Eschatology belief that God's kingdom began at the first coming of Jesus Christ, and will advance throughout history until it fills the whole earth through conversion to the Christian faith,
4. The presuppositional apologetics of Cornelius Van Til which holds there is
no neutrality between believers and non-believers, that the Bible reveals a self-authenticating world-view and system of truth, and that non-believing belief systems self-destruct when they become more consistent with their presuppositions, (Bahnsen, Van Til's Apologetic, pp. 145-6, 97, 315-6) and
5. Decentralized social order resulting in minimal state power.[1]
The social structure advocated by Christian Reconstructionism would have the clergy, laity and government, individually and corporately, to be in ultimate submission to the moral principles of the Bible, including the Old Testament, while retaining their separate jurisdictional spheres of authority and roles in society as inferred from principles of biblical law, both Old and New Testaments.
Christian Reconstructionists describe their view of public ethics by the term, "Theonomy" (the Law of God governs); while their critics tend to label them "Theocratic" (God governs). The notable differences are that "theocracy" is usually thought of as totalitarian and involving no distinction between church and state, while Reconstructionists claim that "theonomy" is broadly libertarian and maintains a distinction of sphere of authority between family, church, and state.[2] For example, enforcement of moral sanctions under theonomy is done by family and church government, and sanctions for moral offenses is outside the authority of civil government (which is limited to criminal matters, courts and national defense). However, in some areas the application of theonomy could increase the authority of the civil government; prominent advocates of Christian Reconstructionism have written that according to their understanding, God's law approves of the death penalty not only for murder, but also for propagators of idolatry[3][4][5], active homosexuals[6], adulterers, practitioners of witchcraft, and blasphemers[7], and perhaps even recalcitrant youths.
More of your usual, BS srtawman arguements because you cant address the real ones. The "entire faith" does not consist solely of written doctrine. My criticism is of the doctrine, which is only a part of the "entire faith". If you are going to insist otherwise, I am going to insist you focking copy and paste my focking words that could lead even the simplest of minds to believe that I "paint the entire faith" with anything, other than having the same written doctrine.
Written doctrine is interpreted and acted upon in majorly different ways. When this point is brought up - you appear to insist that there is only one interpretation of that doctrine and that is a literal translation - stripped of context - of passages. What you appear to say is that is the only valid interpretation and that it taints the entire faith. You simultaneiously ignore passages that mention peace, justice etc. You discount the more moderate views of doctrine by Islamic scholars and clerics. It certainly appears as if you are painting the entire faith with an extremist's brush. My view is that extremism (or fundamentalism) is the enemy. Your view appears to be that the doctrine itself is. I disagree.