The concept of ownership of a human body, even self ownership creates within the philosophy of libertarianism an irreconcilable paradox that leaves the entire philosophy unworthy of being taken seriously.
ROTFL some more...
You are a freakin' riot, man. Again, just cause you say so, right?
That's a nice little skew there after you've refused to answer my question - so I'll ask it again: Do you own yourself? Do you control your own actions? Are you too scared to answer my questions? Or too stupid?
Libertarians want prostitution and drugs made legal, and they don't want to pay taxes. That is the depth of the political movement.
No, you lying fraud. The essense of the movement is "other people are not your property." And they're not, so you need to stop stealing from them and trying to control their peaceful and honest behavior. Get a life of your own and stop trying to control other people.
Libertarianism is a young persons philosophy. The paradox of human ownership within the philosophy is such that no mature thinking person would ever take it seriously and as such, anyone beyond the age of 30 who remains a libertarian is intellectually suspect.
LOL. Ad Hominems don't make an argument. Sorry, arrogant one, but you'll have to do better...
Government would not hold accountable those who violate its laws.
There were no taxes under Thomas Jefferson's administration, and yet law breakers were held accountable. Imagine that...YOU'RE LYING AGAIN. Laws would be upheld under a Libertarian government and crime would be punished. The only difference is that crime would be limited to violations involving force and fraud.
For example, murder, rape and assault - crimes. Collusion, theft by deception, false advertising - crimes. Smoking pot in your house - not a crime. Agreeing to exchange sex for money - not a crime.
We'll focus all law enforcement on the real criminals.
In order to be a libertarian, you have to believe in a universal spirit of good will among human beings. As such, like thinking individuals would form private syndicates to protect their rights and security against others. If a universal spirit of good will existed among human beings, this would be a fine and dandy solution to individual security. The fact is, however, that no such universal spirit of good will exists,
Actually, it's the inverse that you imply, that humankind has no spirit of good will, that defeats your own argument:
"Some people argue that because human nature is inherently evil, therefore "government" is necessary to control people to curb their evil behavior. This is a fallacious argument. It's like saying you must appoint a fox to guard the hens.
If people are evil, then a "government" consisting of people will ipso facto also be evil. For more on this issue, see Human Nature, Anarchy, and Capitalism by Kelley L. Ross, Ph.D. It seems reasonable to me that the evil in the Mafia is greater than the evil in the general population. Why should anyone expect "government" to be any different?
"By far the most numerous and most flagrant violations of personal liberty and individual rights are performed by governments... The major crimes throughout history, the ones executed on the largest scale, have been committed not by individuals or bands of individuals but by governments, as a deliberate policy of those governments... that is, by the official representatives of governments, acting in their official capacity." -- John Hospers
See Government Death Machines..., Death by Government and American Holocaust: The Genocide of the Native American Peoples and the Theft of Their Land. Maybe the main differences are that "government" evil tends to occur on a much wider scale than Mafia evil, and that people in "government" are better at disguising their evil than the Mafiosi.
"As nightfall does not come at once, neither does oppression. In both instances, there's a twilight where everything remains seemingly unchanged, and it is in such twilight that we must be aware of change in the air, however slight, lest we become unwitting victims of the darkness." -- William O. Douglas ("Supreme Court Justice")
http://www.buildfreedom.com/tl/tl07b.shtml
and as a result, the private syndicates formed by like thinking libertarian groups would quickly come to resembel crime families such as the mafia and yakuza. Those with the most funding would quickly assimilate less wealthy groups and their resources with them. A further form of slavery that reinforces the paradox.
Except for the inconvenient fact that there are actual historical examples which refute your irrational claims:
FROM MUTUAL AID TO THE WELFARE STATE
by David T. Beito
University of North Carolina Press, 2000, paperback
Private individuals did a great job helping each other before the welfare state came along
I've had it with all this talk of making government more "compassionate." Before the coming of the welfare state, there were all kinds of private arrangements to help people in need, doing a better job than bureaucrats do today.
Here is the untold story of American fraternal societies which provided millions with insurance, employment information, temporary lodging, and character references. Beito shows how "the rise of alternative forms of social welfare [i.e. the government] has dramatically reduced the demand for social welfare services among members. Mutual aid was a creature of necessity. Once this necessity ended, so, too, did the primary reason for the existence of fraternalism. Without a return to this necessity, any revival of mutual aid will remain limited. The shift from mutual aid and self-help to the welfare state has involved more than a simple bookkeeping transfer of service provision from one set of institutions to another... The old relationships of voluntary reciprocity and autonomy have slowly given way to paternalistic dependency. Instead of mutual aid, the dominant social welfare arrangements of Americans have increasingly become characterized by impersonal bureaucracies controlled by outsiders." Important book.
"David Beito's new book is an original, highly readable contribution to at least two lively scholarly debates--one on the evolution of social welfare provision and the second on the history of civic associations and social capital. His masterful and provocative account of the history of fraternalism embodies lessons of interest to anyone concerned about the vitality of community solidarity in contemporary America."
--Robert D. Putnam, Harvard University
"Mr. Beito's history is fascinating and instructive in itself, but it is also well-presented, mercifully free of jargon and trendy obsessions that make most academic social history such a chore to read. Fraternal societies are not likely, ever again, to play the role they they once did, but their noble past stands as a rebuke to anyone inclined to respond to the crisis of the moment with a call for "legislative action," as if we cannot help ourselves."
--Bruce Bartlett, in the Wall Street Journal
Book is listed at
http://www.lfb.com