An unborn foetus is a potential person not an actual one. If there was no Mother to carry it the foetus could not survive, therefore the relationship is symbiotic. Therefore I believe it is the Mothers choice wether or not to support the symbiosis up until the point where it is possible for the child to survive outside of the womb. The Mother is going to be responsible for the childs future, if they are not ready to look after a child it's their right not to have one.
I am afraid that you are wrong there. Whether it is deliberate, or not I won't guess, but you are wrong. Have you ever referred to a legal dictionary to see what constitutes a "person" in the eyes of the law? I have. And I have checked most of them. They all say basically the same thing.
http://dictionary.law.com/
n. 1)
a human being. 2) a corporation treated as having the rights and obligations of a person. Counties and cities can be treated as a person in the same manner as a corporation. However, corporations, counties and cities cannot have the emotions of humans such as malice, and therefore are not liable for punitive damages unless there is a statute authorizing the award of punitive damages.
http://dictionary.lp.findlaw.com/
1: "natural person" 2: the body of a human being
http://legal-dictionary.thefreedictionary.com/
n. 1) a human being. 2) a corporation treated as having the rights and obligations of a person.
There are others, but to continue is just redundant.
Also, the relationship between an unborn and its mother is not symbiotic in nature. A symbiotic relationship, by definition, requires that the symbionts be two dissimilar organisms. A mother and her child are not dissimilar organizms.
And don't try to claim that the unborn is a parasite either because you would be wrong there as well.
Also, the law allows a woman to give the child up so she is not responsible for its future.
The comparison you make is utterly ridiculous. I'm interested to see how far you're ready to take it though. What about the unfertilised eggs that get discarded in ovulation? Should we dedicate ourselves to protecting those potential unborns?
Unfertilized eggs are eggs. By themselves, the are of no more consequence than a fingernail clipping. Ditto for sperm cells. Because of their unique nature, they do represent potential life, but that is all. Once they get together, however, their potential is realized. After fertilization is complete, neither sperm nor egg exist as such. In their place is a new human being.
How about when guys masturbate? Should they be sent to prison if they do not save their semen for potential fertilisation? Surely that's thousands of innocent human beings they're wiping off their hands and onto a tissue.
As I have pointed out, a sperm cell by itself is just a cell. Of no more consequence than any other cell. There is a vast difference between a potential fertilization and a fertilization. A potential fertilization is imaginary while an actual fertilization is not.
At which point do we declare them innocent human beings?
At the point in which they display the characteristics of life. Should I define life for you as well? Life is the condition that distinguishes organisms from inorganic objects and dead organisms, it is manifested by growth through metabolism, reproduction, and the power of adaptation to environment through changes originating internally. From the time fertilization is complete, the unborn is alive and since they can be nothing but a human, and they have done nothing to anyone, from that point they are innocent human beings. They don't lose their innocence until after they are born.
Is a woman who miscarries a couple of weeks into her pregnancy guilty of manslaughter because her body has rejected the foetus as a matter of bioligical inconvenience?
Now here is a rediculous suggestion. When a woman miscarries, it is because the unborn has died or is unable to live. It is a natural death. Do you believe someone should be charged when an adult dies of a heart attack or a stroke? Natural death is natural death.
Ofcourse I'm not arguing for a right to murder, this is a completely different issue.
Since we are talking about one human being contracting another human being to kill a third human being, how is it a different issue?