Defining Neo-conservatism: An Impossible Task?
The best way to define a Neo-con is probable to read some of the best work that has been done by them; I consider that to be the work of William and Bill Crystal, and although some of them deny this label (because it has admittedly, and unfortunatly, become a term of abuse: This is wrong, which is not to say that Neo-conservatism is not an ideology, to some degree, that seeks to project and mold the world in a certain definite way); but what has always struck me is that there is not one version of this orientation but many: Consider just the fact that within, so called, Neo-conservatism, there are people who support and oppose the Iraqi war. My personal favorite author is Francis Fukyamma (I may have spelled the name wrong); his book "The End of History and the Last Man" is some of the best writing in political philosophy and in Neo-conservatism; if i am not mistaken, he has changed his position on the war, once supporting, now opposing it: So it is important to see the diversity of views within the "movement," if it is even proper to say that it is a movement. A still more vexed question is the relationship of Leo Strauss and Alaxander Kojeve to Neo-conservatism; I have nowhere seen this question treated with sensitivity to how difficult it would be to demonstrate exactly what the relationship is: The best answer to be given, if one is ventured at all, is that there is no single answer that would do justice to the diversity of perspectives and approaches or appropriations of Leo Strauss to this putative movement. The problem is that there is a strong tendency for all of us—myself as much as anyone else—to want to find the unifying thread and the easy answer, but the more one studies—as one learns from great thinkers, like Nietzsche, is that these facile answers will not due, even though we have to get our bearings by starting somewhere—but we should never stop questioning, for no surer sign of the death of philosophy exists than the claim of "final wisdom."