This might suggest a clue as to why there is necessary discussion on this issue
In sum, all of the fertility imagery and reproductive elements, all of the world and man creating elements are present on the cover of the text, and this is only appropriate, for the project was an attempt, sucessful, to spawn both cosmos and world, and to do so generatively, so that man through "clear" and "distinct" fully comprehensible knowledge could create a world that he could know with almost "absolute knowledge"—to recur to Hegel whose claim to "absolute knowledge" is often waived away too glibly and must be concieved (or must not be conceived) in light of the unity or relation, as Strauss so importantly and profoundly pointed out, of the will-to-power and technology: Modern Man knows only what he makes, and in order to achieve this—in order for one man or a few to achieve this, as again Strauss points out, "The difficulty inherent in the philosophy of the will to power led after Nietzsche to the explicit renunciation of the very notion of eternity. Modern thought reaches its highest self-consciousness, in the most radical historicism, i.e., in explicitly condemning to oblivion the notion of eternity. For oblivion of eternity, or, in other words, estrangement from man's deepest desire and therewith from the primary issues, is the price which modern man had to pay, from the very begining, for attempting to be absolutely sovereign, to become the master and owner of nature, to conquer chance." (What is Political Philosophy, 55). No better statement of the achievement of the Chicago school—of that brilliant but dubious, because beyond good and evil—of Political science was ever made, but, for this, the price we have to pay is being imprisoned in the "Ark of the Covenant" or in the Weberian "Iron cage of Beauracracy,"—for the entire reign of Zarathustra's "Hazar," as Kaufmann has it—one thousand years of earthly dominion of the Anti-Christ, who is the "absolutely wise man" spoken of in Nietzsche's work "Human, All too Human." He—Strauss—could have at least asked us, without becoming a "pollcat" if we wanted to become thus oblivionated from"our deepest longing," and if we really wanted to "renounce eternity," but given his hostility to democratic,or better liberal democratic processes that would not have been the tack he would have taken, and, besides, being too young for such decisions—I was on one when the profound achievement of the 1967 "Six Day's War" was consummated by Israel, a state I am in no way hostile to, to correct some profound misconceptions that have all the authenticity of someone who spends his life in condemnable "idle talk," and does not ever engage the primary issues, which are so evidently the most important elements of our time that it is facile and feckless to deny it.