Like I said before.. the Koran is only part of a wider body of literature, known as hadith, that is based on what Muhammed said and did. When you look at the hadith, you see all the violence – you see all the references to jihad fi sabil Illah (jihad in the path of God) that are clearly military efforts, and not merely the more innocuous version of jihad, i.e.,”striving” (though, even striving, it turns out, is not completely innocuous, but I’ll omit that discussion here). So, here you have Muhammed characterizing his battles against others as jihad in the path of God. What more need I say? In the aftermath of 9/11, you see the Islamic world trying to play down the non-Koranic hadith (in statements for western consumption, that is) because it’s not pretty. But, go check out the hadith for yourself, and then ask whether I am vilifying Muhammed. He did it all to himself. I’m just the messenger.
The Koran and hadith, as I’m sure most here realize by now, is also a political blueprint. It comes with its own set of laws, known as Sharia, which includes some barbaric punishments. It also devotes a good amount of attention to the who, what, when, where and why of waging war. The world is divided into two camps: Dar al-Islam (House offIslam) and Dar al-Harb (House of War). All lands that are ruled according to Muslim law are Dar al-Islam and all lands ruled by anyone else (e.g., the U.S.) are Dar al-Harb. This is Muhammed’s grand and enlightened world view. You might want to contrast that with the teachings of Christ or Buddha. But, because the Koran is also a political/legal document, you can go pick up a Muslim newspaper here in the U.S. and read for yourselves the ongoing discussions about whether Muslims should accept the U.S. Constitution only conditionally, and only to the extent that it conforms to the Koran. Read these discussions for yourselves; I have.