Sorry, but it isn't. Wishing it were so does not make it so. The grasping nature of your argument is just getting sad.
something is 'part' of your body if there is a physical connection to that part of the body. In the case of an arm, this connection is muscles, skin and tendons. In the case of the lens, this connection is ligaments. In the case of a foetus, this connection is the umbilical cord (arteries, veins and Wharton's Jelly).
If wishes were horses...we would all ride. Wishing the unborn were part of its mother's body will never make it so
...because you consider muscle/ligaments to be different from arteries and veins, clearly. But the distinction between the two, in terms of the actual connection, is absolutely minimal. Both are physical, organic bonds.
and chimeras have nothing to do with the biological relationship between a mother and a child. Your arguments have become so convoluted that they are losing all touch with reality.
I only bring up chimeras because you love to say that the unborn has different DNA from the mother proving it is a unique individual.
But as THIS link shows: chimera individuals - two zygotes can merge to form a single organism, with different bits of the organism having different DNA.
When you are talking about life in the 'absolute' terms and saying things like
"The unborn has different DNA from the mother", only one example is needed to break the 'absolute' paradigm. In this case, chimeras prove that unique DNA does not imply a unique individual.
Not according to me...according to science which you have already admitted.
So when 2 zygotes (2 organisms) merge to form a chimera (1 organism) are you saying that one of the zygotes dies? And if your argument is that one of the zygotes
does die, how do you know? and how do you determine which one has died?
You would expect it because you wish it to be so...You would expect it because you are out of touch with reality. You would expect it because your arguments are driven by an agenda rather than a cold, unemotional eye on the science. I wouldn't expect it at all. I would call it one of the many variations of human development...nothing more...and I would never even attempt to analogize it with pregnancy.
Again, 2 zygotes merge to form ONE chimera. Does one of the zygotes die?
I would ask the author to describe the metamorphosis that embryo's undergo in order to become human beings...
Essentially the question that you are asking is "What is the mechanism which causes an embryo to become an organism?"
The generic answer would be ‘development’. As
Before We Are Born states,
”The question of when an embryo becomes a human being is difficult to answer because opinions are affected by religious and personal views.” - in other words, when an embryo becomes an organism depends on the subjective view of the observer, so there is no specific point, nor a specific mechanism, for an embryo to become an organism. One viewpoint is that such a mechanism involves differentiation – as a quote from Stedmans states, it is the differentiation into other types of cells which helps to form a new organism. Similarly, ‘Before we are born’ (p.24) states that
“The zygote divides many times and is progressively transformed into a multicellular human being through cell division, migration, growth and differentiation”
And THIS Pale Rider, has been my entire argument all along. Whether or not a zygote is an organism is
subjective, NOT objective.
Different scientists define organism differently and different scientists look for different criteria for what makes an organism. Some relevant quotes:
”In this argument, the question is at what point after fertilization of egg by sperm the cell mass becomes a human being. This seems an ethical impasse which science may not be able to resolve. For ethical decision making on stem cell research, we should determine when a new human entity comes into existence. According to the scientific facts, there are significant points for delineation of human embryos, including: the moment of fertilization, the point of implantation in the uterus, the initial appearance of the primitive streak (19 days), the beginning of heartbeat (23 days), the development of brain waves (48 days), the point at which essential internal and external structures are complete (56 days), the point at which the fetus begins to move (12-13 weeks) (Hinman, 2009), and the point when the foetus would be viable outside the uterus (Balint, 2001).”
~Bioethics in the 21st Century, Chapter 6: Stem Cells: Ethical and Religious Issues (Farzaneh Zahedi-Anaraki and Bagher Larijani)
Stem Cells: Ethical and Religious Issues | InTechOpen
” Among biologists, there is no general agreement on exactly what entities qualify as ‘organisms’. Instead, there are multiple competing organism concepts and definitions. While some authors think this is a problem that should be corrected, others have suggested that biology does not actually need an organism concept.
…
The foregoing discussion suggests that when biologists pose questions requiring the recognition of organisms, they should be explicit about what criteria they are using and why. This does not, however, require that we use only one operational definition for all purposes.”
~Pepper JW, Herron MD (Does biology need an organism concept?) Biological Reviews 83: 621–627.
http://www.eebweb.arizona.edu/grads/...ions/BR_08.pdf
” Defining an organism has long been a tricky problem for biologists.
…
Amongst biologists, there has been a lack of agreement on exactly what is required to make something an organism. A common approach to defining an organism is to consider things that clearly are organisms, and to then determine the attributes making them what they are.”
~Stuart A. West, E. Toby Kiers (Evolution: What is an organism?) Current Biology Volume 19, Issue 23, 15 December 2009, Pages R1080–R1082
ScienceDirect.com - Current Biology - Evolution: What Is an Organism?
” Biology lacks a central organism concept that unambiguously marks the distinction between organism and non-organism because the most important questions about organisms do not depend on this concept.”
Jack A. Wilson (Ontological Butchery: Organism Concepts and Biological Generalizations) Philosophy of Science Vol. 67, Supplement. Proceedings of the 1998 Biennial Meetings of the Philosophy of Science Association. Part II: Symposia Papers (Sep., 2000), pp. S301-S311
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” The evolution of organismality is a social process.
…
we do not necessarily need to define the organism to do most of our work as biologists”
~ David C. Queller and Joan E. Strassmann (Beyond society: the evolution of organismality) Phil. Trans. R. Soc. B 12 November 2009 vol. 364 no. 1533 3143-3155
Beyond society: the evolution of organismality
Again, that’s probably enough for now. Hopefully I’ve shown here that ‘organism’ is not a singular, objective definition – instead it has multiple definitions which are both created and used subjectively, and rarely for scientific purposes. Whether or not a zygote is an organism depends, as I said initially, on how you
define ‘organism’ – and that isn’t something that biologists are in agreement about, nor really should it be, since the question is largely irrelevant to biology. As I posted before – whether a zygote is classified as an organism or not does not change anything about it which is objectively measureable. As such, the classification is a purely subjective matter.