Coyote
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So let us be blunt about it: we must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God. -- Gary North, "The Intellectual Schizophrenia of the New Christian Right" in Christianity and Civilization: The Failure of the American Baptist Culture, No. 1 (Spring, 1982), p. 25.
Christians have an obligation, a mandate, a commission, a holy responsibility to reclaim the land for Jesus Christ - to have dominion in the civil structures, just as in every other aspect of life and godliness.
But it is dominion that we are after. Not just a voice.
It is dominion we are after. Not just influence.
It is dominion we are after. Not just equal time.
It is dominion we are after.
World conquest. That's what Christ has commissioned us to accomplish. We must win the world with the power of the Gospel. And we must never settle for anything less.
If Jesus Christ is indeed Lord, as the Bible says, and if our commission is to bring the land into subjection to His Lordship, as the Bible says, then all our activities, all our witnessing, all our preaching, all our craftsmanship, all our stewardship, and all our political action will aim at nothing short of that sacred purpose.
Thus, Christian politics has as its primary intent the conquest of the land - of men, families, institutions, bureaucracies, courts, and governments for the Kingdom of Christ. It is to reinstitute the authority of God's Word as supreme over all judgments, over all legislation, over all declarations, constitutions, and confederations. True Christian political action seeks to rein the passions of men and curb the pattern of digression under God's rule.
-- George Grant, The Changing of the Guard (Ft. Worth, TX: Dominion Press, 1987), pp. 50-51.
The bible permits slavery. This statement will come as a shock to most people. The laws in the Bible concerning slavery have very seldom been studied, much less preached upon. But the biblical laws concerning slavery are among the most beneficent in all the Bible....
1. Obtaining slaves. Kidnapping is forbidden as a method of acquiring slaves, and deserves capital punishment (Exodus 21:16). Basically, there are only four legal ways to get slaves. They may be purchased (Leviticus 25:44-46), captured in war (Numbers 31:32-35; Deuteronomy 21:10-14), enslaved as punishment for theft (Exodus 22:1-3), or enslaved to pay off debts (Leviticus 25:39; Exodus 21:7). We should especially note God's merciful justice here. Heathen slaves who were purchased or captured in war were actually favored by this law, since It placed them in contact with believers. They received the relatively lenient treatment of the biblical slavery regulations, and they were also able to hear the liberating message of the gospel....
2. The care of slaves Slaves have no economic incentive to work, since they cannot improve their situation regardless of how hard they labor. Therefore the master is allowed to provide that incentive by beating them (Exodus 21:20-27). Obviously, the slave is not regarded as having equal rights as a free man. But this very fact would keep a man from entering slavery too hastily. Slavery has certain benefits (job security, etc.), but it has serious drawbacks as well. Slavery was not allowed to become irresponsible welfare or paternalism. The law limited the master, however. If he murdered his slave, he was executed (Exodus 21:20). On the other hand, if the slave survived a beating and died a day or two later, there was no punishment (Exodus 21:21); there was no evidence that the master had actually intended to murder him. Again, this risk was a serious incentive against enslaving oneself. God did not want men to heedlessly abandon their freedom, and this law would tend to keep men working hard and living responsibly in order to avoid the threat of losing their liberty and civil rights. Relatively minor but permanent injuries (such as the loss of an eye or a tooth) resulted in the slave's freedom (Exodus 21:26-27). This was also an economic incentive to keep the master from hitting the slave in the face, since a heavy blow could mean the loss of his "investment." Naturally, this law protected slaves from severe mutilation. -- David Chilton, Productive Christians in an Age of Guilt Manipulators (Tyler, TX: Institute for Christian Economics, 1981), pp. 61-62.
The cultural mandate is thus the obligation of covenant man to subdue the earth and to exercise dominion over it under God (Gen. 1:26-28). The law is the program for that purpose and provides the God-ordained means of improving and developing plants, animals, men, and institutions in terms of their duty to fulfil God's purpose. In every age, men have a duty to obey God and to train and improve themselves, i.e., to sanctify themselves, in terms of God's law. All enemies of Christ in this fallen world must be conquered. St. Paul, summoning believers to their calling, declared,
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled (II Cor. 10:4-6).
The Berkeley Version renders verse 6 thus: "We are prepared also to administer justice upon all disobedience, when your obedience is fully shown." Moffatt brings out the force of this verse even more clearly: "I am prepared to court-martial anyone who remains insubordinate, once your submission is complete." Moffatt renders verse 5, "I demolish theories and any rampart thrown up to resist the knowledge of God, I take every project prisoner to make it obey Christ."
St. Paul was talking about the cultural mandate. Before the fall, the task was less complicated. Now man needs regeneration. Thus, the first step in the mandate is to bring men the word of God and for God to regenerate them. The second step is to demolish every kind of rampart or opposition to the dominion of God in Christ. The world and men must be brought into captivity to Christ, under the dominion of the Kingdom of God and the law of that kingdom. Third, this requires that, like Paul, we court-martial or "administer justice upon all disobedience" in every area of life where we encounter it. To deny the cultural mandate is to deny Christ and to surrender the world to the devil.
-- R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), pp. 724-725.
This is from an article:
Mercersburg Activist Insists Bible Mandates Execution
The Bible mandates death by stoning for rebellious teenagers, according to a Pennsylvania preacher and Religious Right activist.
The Rev. William O. Einwechter's article, "Stoning Disobedient Children," appeared in the January issue of Chalcedon Report, a monthly journal published by the Chalcedon Foundation in Vallecito, Calif.
In the article, Einwechter cites Deuteronomy 21:18-21, which advises parents to take "a stubborn and rebellious son" before city elders to be stoned to death if he will not change his ways.
Einwechter's viewpoint drew criticism from church-state separationists.
So let us be blunt about it: we must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God. -- Gary North, "The Intellectual Schizophrenia of the New Christian Right" in Christianity and Civilization: The Failure of the American Baptist Culture, No. 1 (Spring, 1982), p. 25.
Christians have an obligation, a mandate, a commission, a holy responsibility to reclaim the land for Jesus Christ - to have dominion in the civil structures, just as in every other aspect of life and godliness.
But it is dominion that we are after. Not just a voice.
It is dominion we are after. Not just influence.
It is dominion we are after. Not just equal time.
It is dominion we are after.
World conquest. That's what Christ has commissioned us to accomplish. We must win the world with the power of the Gospel. And we must never settle for anything less.
If Jesus Christ is indeed Lord, as the Bible says, and if our commission is to bring the land into subjection to His Lordship, as the Bible says, then all our activities, all our witnessing, all our preaching, all our craftsmanship, all our stewardship, and all our political action will aim at nothing short of that sacred purpose.
Thus, Christian politics has as its primary intent the conquest of the land - of men, families, institutions, bureaucracies, courts, and governments for the Kingdom of Christ. It is to reinstitute the authority of God's Word as supreme over all judgments, over all legislation, over all declarations, constitutions, and confederations. True Christian political action seeks to rein the passions of men and curb the pattern of digression under God's rule.
-- George Grant, The Changing of the Guard (Ft. Worth, TX: Dominion Press, 1987), pp. 50-51.
The bible permits slavery. This statement will come as a shock to most people. The laws in the Bible concerning slavery have very seldom been studied, much less preached upon. But the biblical laws concerning slavery are among the most beneficent in all the Bible....
1. Obtaining slaves. Kidnapping is forbidden as a method of acquiring slaves, and deserves capital punishment (Exodus 21:16). Basically, there are only four legal ways to get slaves. They may be purchased (Leviticus 25:44-46), captured in war (Numbers 31:32-35; Deuteronomy 21:10-14), enslaved as punishment for theft (Exodus 22:1-3), or enslaved to pay off debts (Leviticus 25:39; Exodus 21:7). We should especially note God's merciful justice here. Heathen slaves who were purchased or captured in war were actually favored by this law, since It placed them in contact with believers. They received the relatively lenient treatment of the biblical slavery regulations, and they were also able to hear the liberating message of the gospel....
2. The care of slaves Slaves have no economic incentive to work, since they cannot improve their situation regardless of how hard they labor. Therefore the master is allowed to provide that incentive by beating them (Exodus 21:20-27). Obviously, the slave is not regarded as having equal rights as a free man. But this very fact would keep a man from entering slavery too hastily. Slavery has certain benefits (job security, etc.), but it has serious drawbacks as well. Slavery was not allowed to become irresponsible welfare or paternalism. The law limited the master, however. If he murdered his slave, he was executed (Exodus 21:20). On the other hand, if the slave survived a beating and died a day or two later, there was no punishment (Exodus 21:21); there was no evidence that the master had actually intended to murder him. Again, this risk was a serious incentive against enslaving oneself. God did not want men to heedlessly abandon their freedom, and this law would tend to keep men working hard and living responsibly in order to avoid the threat of losing their liberty and civil rights. Relatively minor but permanent injuries (such as the loss of an eye or a tooth) resulted in the slave's freedom (Exodus 21:26-27). This was also an economic incentive to keep the master from hitting the slave in the face, since a heavy blow could mean the loss of his "investment." Naturally, this law protected slaves from severe mutilation. -- David Chilton, Productive Christians in an Age of Guilt Manipulators (Tyler, TX: Institute for Christian Economics, 1981), pp. 61-62.
The cultural mandate is thus the obligation of covenant man to subdue the earth and to exercise dominion over it under God (Gen. 1:26-28). The law is the program for that purpose and provides the God-ordained means of improving and developing plants, animals, men, and institutions in terms of their duty to fulfil God's purpose. In every age, men have a duty to obey God and to train and improve themselves, i.e., to sanctify themselves, in terms of God's law. All enemies of Christ in this fallen world must be conquered. St. Paul, summoning believers to their calling, declared,
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled (II Cor. 10:4-6).The Berkeley Version renders verse 6 thus: "We are prepared also to administer justice upon all disobedience, when your obedience is fully shown." Moffatt brings out the force of this verse even more clearly: "I am prepared to court-martial anyone who remains insubordinate, once your submission is complete." Moffatt renders verse 5, "I demolish theories and any rampart thrown up to resist the knowledge of God, I take every project prisoner to make it obey Christ."
St. Paul was talking about the cultural mandate. Before the fall, the task was less complicated. Now man needs regeneration. Thus, the first step in the mandate is to bring men the word of God and for God to regenerate them. The second step is to demolish every kind of rampart or opposition to the dominion of God in Christ. The world and men must be brought into captivity to Christ, under the dominion of the Kingdom of God and the law of that kingdom. Third, this requires that, like Paul, we court-martial or "administer justice upon all disobedience" in every area of life where we encounter it. To deny the cultural mandate is to deny Christ and to surrender the world to the devil.
-- R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), pp. 724-725.
This is from an article:
Mercersburg Activist Insists Bible Mandates Execution
The Bible mandates death by stoning for rebellious teenagers, according to a Pennsylvania preacher and Religious Right activist.
The Rev. William O. Einwechter's article, "Stoning Disobedient Children," appeared in the January issue of Chalcedon Report, a monthly journal published by the Chalcedon Foundation in Vallecito, Calif.
In the article, Einwechter cites Deuteronomy 21:18-21, which advises parents to take "a stubborn and rebellious son" before city elders to be stoned to death if he will not change his ways.
Einwechter's viewpoint drew criticism from church-state separationists.
So a command to bless and pray for your enemies is... not a prohibition against 'damning' them yourself? 
Wow... I don't think I've heard that one before! 
Very interesting! Not sure what it has to do with the conversation, but interesting...
