So do you oppose the gov redistribution?
(I have not addressedd you much because, 1. I was not sure you would stick around and 2. I am worried that your posts are so long it will take me forever to get through them. Hopefully this will be a beginning of good exchanges.)
I'll probably appear and disappear as my studies dictate, but I absolutely hope to have some fun and productive discussions with you. I will try to work on my length. I like to try to address every point in a discussion, because it is easy (I have certainly been guilty of this at different times) to only address weaknesses in others' posts and ignore valid points. But, of course, that makes my responses at least twice as long as every response to me, and that gets out of hand pretty quickly.
I don't oppose government redistribution; though I don't necessarily endorse it, nor do I endorse any manner in which it may be carried out. And certainly, I would prefer societies ills be solved without government intervention.
In the quote you referenced, I had made a comment concerning the sentiment behind a famous Marx quote but had wanted to be clear that an endorsement of the sentiment behind the quote was not an endorsement of marxism.
I share certain views with marxists, but I share certain views with conservatives as well (though not many with neoliberals), especially when it comes to cultural issues - but all my views derive from my own independent belief set, so although they may converge at times with other ideologies, you shouldn't assume that they will hold across the board.
Why cannot taxation be both immoral, because it is coercive, and necessary because gov cannot operate without it?
I addressed this in my other response to you, so I won't be redundant, except to say that taxation isn't inherently coercive - it is only coercive when it forces individuals to act against their will. While many give taxes begrudgingly, they accept the premise behind taxation and willfully stifle their reluctance. Coercion only applies for individuals who
only contribute because of tax laws. There are both types in this country, which makes the issue more complex.
Taxations to accomplish things that are not within the scope of gov would be immoral but not have the redeeming trait of being used only for the operation of the gov.
Arbitrary taxation and taxation without representation in some form may certainly be considered immoral, as it was when Jefferson signed the declaration, but the scope of government may be very broad depending on your interpretation of the constitution or normative beliefs on the matter.
It certainly could be true that some taxation has redeeming value but that other supports of the collective do not have any redeeming value at all. How would we know when to support one tax but not another? We would read the rule book.
It certainly could be true. It depends on what you consider to be 'redeeming'.
Two men go into a field. Each wants the last apple on the tree. One, with no malice gets there first and his need is satisfied. He has not harmed the other while the other is clearly hungry. Now if he had obstructed the other guy in order to get that apple he would have harmed the other guy. Just being wiser or faster or more diligent or more talented or just lucky, is not harm.
HOw do we know when a persons rights have been violated? We could consult the rule book and have judges help us decide.
Unfortunately, we have no rule book - or rather, we have too many conflicting rule books. If that weren't the case, we wouldn't still be having this debate that has been going on since at least 300 BC.
Your analogy is accurate insofar as it represents a generally accepted view on fairness in a constrained context. However, if they both came upon the tree at the same time, and one man had been born two feet shorter than the other (and thus could not reach the apple) it would certainly seem immoral for the taller man to grab the apple and not give his dwarf friend a more-or-less equal share.
Neither of our analogies represent the reality of inequality in America and the dearth of opportunity. My point is simply to show you that the morality of the situation changes when you alter any variable. And in the inequality debate, there are many variables. So it can't really be simplified into an anecdote or metaphor.