ThisTooShallPass
Well-Known Member
- Joined
- Jul 2, 2011
- Messages
- 168
The first four arguments of Aquinas: Unmoved mover, First cause, Contingency, and Degree are all based on an infinite regress of one sort or another. If I'm not mistaken I understand some of you believe that these arguments sort of apply as a regress to origin of the universe. The fifth Teleological argument seems to involve some kind of intelligence at the beginning of the regress.
No; they are based on the understanding that an infinite regress (in the sense of a regress that has no beginning, rather than one that has no end) is impossible.
Currently what happened just before the big bang is largely a mystery to science. If Aquinas or anyone else wants to label it as a regress to "God", I have a real problem with that. That same word "God" also applies to some entity that people fear, pray to, or worship. Religious people believe that God micromanages events such as hurricanes and death and we can beseech him to control events to our advantage.
As I've said before (several times now), the Unmoved Mover argument is not a temporal argument: Aquinas specifically rejected the notion that it was even knowable whether or not the universe had a beginning. It is an ontological argument: A proof that God's will is all that sustains the universe in each and every moment.
As far as people asking why God decided to destroy their house with a tornado, that is a Protestant superstition borne of their general ignorance and the terrible-to-non-existent efforts their churches make to catechize them. Most of Apathy's vapid stereotypes actually do apply to the way they see God. And they stem from an explicitly modern, irrational rejection of the classical Aristotelian-Thomist philosophical tradition, rooted, ultimately, in the conceptualist voluntarism and fideism of Ockham.