Irishone21
Well-Known Member
To say that human beings are estranged in essence in a way discounts one need for society and compassion. If people content themselves with the belief that there is no preestablished harmony, and we are despondent until the end of time, then there would be no reason to live, except as animals who act on pure instincts upon their own animalistic desires. I think that being estranged from others is the result of circumstances. People have the ability to unite, despite the externals that stifle solidarity. Even if one is estranged from society, he is not without hope, for even alone, one can transcend the material world and find company with the supernatural, where in which they would be fulfilling their human need for compassion, although in a more impalpable way. Both Hobbes and Aristotle are expressing views that are partial, inconclusive, subjective, and pertaining more so to Hobbes, impios. Some might be more estranged than others, just as some might be more disposed to socialization than others, but the fact is, some feeling of unity, plus time in solitude, possibly estranged, are needed to live a balanced and poise existence. Too much time alone can cause depression, just as to much time around others can cause superficialtiy. However, it should be noted, that once one has been estranged for an extended period, it almost seems as if it is his essense, for he becomes social inept, and it takes him longer to adapt to others, making him even a possible hindrance to unity. One needs time alone to reflect, just as one needs time in harmony with others to provide experience to reflect on. However, when someone who has been estranged too long and they are around others, it would be the same as if they are alone, and there enlies the problem when it comes to reconciliation.
A leaders primary goal should be to refute the theory that humanity is estranged in essence, in realization of the obstacles that substantiate its claims, such as population, diversity, tradition, or conviction. A leader should be altruistic to provide balance to a society that is egotistical. The common purpose to bring people together, and create harmony in a discordant area, is the increased chance of bringing heaven to earth, not in a mundane way, rather in actuality, where death will cease to be, and people will be sustained in a perpetual harmony. The challenge to our existence is, upon a mutual reflection, to reverse our intrinsic and combative natures, and find our true, in some cases abandoned, essense in peace. This does not mean we should coerse people into living in peace, for that would be an obstruction in itself, rather, it means we should guide other towards peace by exemplifying its possible outcomes and providing incentive and/or positive reinforcement. We also need to reject attribution bias, and factor in the effect ones externals have on their behavior. Therefore, for those states and societies which are disintegrating or dissolving, the other societies that function need to make sacrifices for the common good, for the end result, will be more beneficial than avarice, on part of the functional societies. The point is, the more we forgive others for their depravity, the more we reach out to those who are alienated, the more we provide reasons for unity, the easier it will be for society as a whole, to turn from their "original sin".
Zachary McBride
A leaders primary goal should be to refute the theory that humanity is estranged in essence, in realization of the obstacles that substantiate its claims, such as population, diversity, tradition, or conviction. A leader should be altruistic to provide balance to a society that is egotistical. The common purpose to bring people together, and create harmony in a discordant area, is the increased chance of bringing heaven to earth, not in a mundane way, rather in actuality, where death will cease to be, and people will be sustained in a perpetual harmony. The challenge to our existence is, upon a mutual reflection, to reverse our intrinsic and combative natures, and find our true, in some cases abandoned, essense in peace. This does not mean we should coerse people into living in peace, for that would be an obstruction in itself, rather, it means we should guide other towards peace by exemplifying its possible outcomes and providing incentive and/or positive reinforcement. We also need to reject attribution bias, and factor in the effect ones externals have on their behavior. Therefore, for those states and societies which are disintegrating or dissolving, the other societies that function need to make sacrifices for the common good, for the end result, will be more beneficial than avarice, on part of the functional societies. The point is, the more we forgive others for their depravity, the more we reach out to those who are alienated, the more we provide reasons for unity, the easier it will be for society as a whole, to turn from their "original sin".
Zachary McBride