http://www.fourwinds10.com/siterun_data/history/zionism/news.php?q=1235166439
extrait:
THE ABILITY TO MODIFY
This is an important characteristic of the parasitic group in the history of mankind. It has exhibited an amazing ability to change or to modify itself in order to achieve its parasitic goal. It has developed extremely refined techniques for remaining upon the host, and sophisticated methods of continuing to feed at the host’s expense. It has adopted many guises, and it has shown a tremendous amount of adaptability for appearing in various forms, in order to remain in place.
To continue with Webster’s Third International Dictionary –
"Parasite 3. something that resembles the biological parasite in dependence upon something else for existence without making a useful or adequate return (illus. the great city is a parasite on the country – Francois Bondy)."
This is the last important key to the solution of our problem, the decay of human civilization. The parasite depends on something else for existence without making a useful or an adequate return. Throughout our study of history, we find that the parasitic group never makes any return or shows any gratitude for being allowed to feed upon the host. The parasites motto is "always take." Should we be surprised, then to find that this motto actually appears in the written literature of a known parasitic group?
We now ask the reader – what group appears and reappears in the history of one civilization after another? What group has always been actively disliked by its host peoples? What group has played an often decisive role in the decay and collapse of one civilization after another? What group indulges in every type of degeneracy? What group always localizes to certain positions among the host peoples? And what group refuses to fulfill a constructive role in any civilization, but instead, remains true to its motto of "Always take," while refusing to make a useful or an adequate return? The Biological Jew 3
KNOWN AS THE JEWS
This group, as the reader may have already surmised from his own studies, is known throughout history as the Jews. Prior to the present study, human individuals or groups living at the expense of others were often called parasites, but this term was used purely in a sociological sense, without any biological point of reference. Plantation owners were said to be parasites because they lived at the expense of their slaves, aristocrats were said to be parasites because they lived at the expense of the masses, armies were said to be parasites because they lived at the expense of the workers.
But, in every case, the supposed parasites were performing certain duties and fulfilling certain responsibilities in the society. Thus we find that in the purely sociological sense, it is possible to name many groups as parasitical, such as children and those who are too old to work. They are certainly feeding at the expense of others, performing no useful work, and making no adequate return. But these groups either have done useful work in the past, or they are expected to do so in the future. Thus, they do not fall within the accepted framework of the biological definition of a parasite. Throughout this work, we will find that the biological references hold true to an amazing degree, in establishing the history and the presence of a parasitical group, and that in every instance, the records of the Jews prove that they are fulfilling the role of biological parasites.
OTHER BIOLOGICAL ASPECTS
In nature, we find that the parasite often attempts to disguise its parasitic life cycle, and to appear to be like ordinary plants and animals. Thus, a description of the biological plant, Krameria, in "The Conditions of Parasitism in Plants," by D. T. Macdougal and W. A. Cannon (Carnegie Institute of Washington, 1910):
"The Western United States desert bush Krameria is parasitic on a number of woody hosts. Krameria does not at first glance seem to be a parasite, for it does not grow directly upon its host, but its roots reach out beneath the ground and tap the roots of its host, drawing nutriment therefrom. Its favorite host is Covillea tridentata, although it is also parasitic on the acacia and a number of other plants. Its condition of parasitism was discovered after scientists were puzzled that it had no deep-going tap root. It is a grayish shrub, bearing fruit and leaves at certain seasons of the year."
The parasite in nature often finds it convenient to disguise itself and its aims, and to convince others that it is something else, in order to carry out its parasitic mission. Also, the parasite is not a species, but a form of life, which preys upon many other different species. In this regard, the Jew as a biological species is not so much a race, as it is a type which preys upon all other races. As Geoffrey LaPage points out, in his definitive work, "Parasitic Animals" (Cambridge University Press, 1951, page 1),
"A parasitic animal is not a particular species of animal, but an animal which has adopted a certain way of living."
In regard to Krameria’s failure to develop a deep tap root, which is not necessary for its parasitic existence, we may note that the Jew never develops deep roots in any culture of a host people, but confines himself to the most superficial and the most quickly profitable aspects of its existence.
From the link you can read it all.
extrait:
THE ABILITY TO MODIFY
This is an important characteristic of the parasitic group in the history of mankind. It has exhibited an amazing ability to change or to modify itself in order to achieve its parasitic goal. It has developed extremely refined techniques for remaining upon the host, and sophisticated methods of continuing to feed at the host’s expense. It has adopted many guises, and it has shown a tremendous amount of adaptability for appearing in various forms, in order to remain in place.
To continue with Webster’s Third International Dictionary –
"Parasite 3. something that resembles the biological parasite in dependence upon something else for existence without making a useful or adequate return (illus. the great city is a parasite on the country – Francois Bondy)."
This is the last important key to the solution of our problem, the decay of human civilization. The parasite depends on something else for existence without making a useful or an adequate return. Throughout our study of history, we find that the parasitic group never makes any return or shows any gratitude for being allowed to feed upon the host. The parasites motto is "always take." Should we be surprised, then to find that this motto actually appears in the written literature of a known parasitic group?
We now ask the reader – what group appears and reappears in the history of one civilization after another? What group has always been actively disliked by its host peoples? What group has played an often decisive role in the decay and collapse of one civilization after another? What group indulges in every type of degeneracy? What group always localizes to certain positions among the host peoples? And what group refuses to fulfill a constructive role in any civilization, but instead, remains true to its motto of "Always take," while refusing to make a useful or an adequate return? The Biological Jew 3
KNOWN AS THE JEWS
This group, as the reader may have already surmised from his own studies, is known throughout history as the Jews. Prior to the present study, human individuals or groups living at the expense of others were often called parasites, but this term was used purely in a sociological sense, without any biological point of reference. Plantation owners were said to be parasites because they lived at the expense of their slaves, aristocrats were said to be parasites because they lived at the expense of the masses, armies were said to be parasites because they lived at the expense of the workers.
But, in every case, the supposed parasites were performing certain duties and fulfilling certain responsibilities in the society. Thus we find that in the purely sociological sense, it is possible to name many groups as parasitical, such as children and those who are too old to work. They are certainly feeding at the expense of others, performing no useful work, and making no adequate return. But these groups either have done useful work in the past, or they are expected to do so in the future. Thus, they do not fall within the accepted framework of the biological definition of a parasite. Throughout this work, we will find that the biological references hold true to an amazing degree, in establishing the history and the presence of a parasitical group, and that in every instance, the records of the Jews prove that they are fulfilling the role of biological parasites.
OTHER BIOLOGICAL ASPECTS
In nature, we find that the parasite often attempts to disguise its parasitic life cycle, and to appear to be like ordinary plants and animals. Thus, a description of the biological plant, Krameria, in "The Conditions of Parasitism in Plants," by D. T. Macdougal and W. A. Cannon (Carnegie Institute of Washington, 1910):
"The Western United States desert bush Krameria is parasitic on a number of woody hosts. Krameria does not at first glance seem to be a parasite, for it does not grow directly upon its host, but its roots reach out beneath the ground and tap the roots of its host, drawing nutriment therefrom. Its favorite host is Covillea tridentata, although it is also parasitic on the acacia and a number of other plants. Its condition of parasitism was discovered after scientists were puzzled that it had no deep-going tap root. It is a grayish shrub, bearing fruit and leaves at certain seasons of the year."
The parasite in nature often finds it convenient to disguise itself and its aims, and to convince others that it is something else, in order to carry out its parasitic mission. Also, the parasite is not a species, but a form of life, which preys upon many other different species. In this regard, the Jew as a biological species is not so much a race, as it is a type which preys upon all other races. As Geoffrey LaPage points out, in his definitive work, "Parasitic Animals" (Cambridge University Press, 1951, page 1),
"A parasitic animal is not a particular species of animal, but an animal which has adopted a certain way of living."
In regard to Krameria’s failure to develop a deep tap root, which is not necessary for its parasitic existence, we may note that the Jew never develops deep roots in any culture of a host people, but confines himself to the most superficial and the most quickly profitable aspects of its existence.
From the link you can read it all.